To acknowledge the generous support I have received in various ways from (who also checked the Japanese bibliography items for me). I am also gratefulįor the assistance in getting needed materials that I have received from theĮast Asia librarians at the University of Iowa, Min Tian and Chiaki Sakai To thank Janine Sawada, Fred Smith, and Ray Mentzer. My current colleaguesĪt the University of Iowa have also been highly supportive I especially wish Offered much support and encouragement at a time when I was both teaching my first courses and finishing up my dissertation. My former colleagues in the Department of Religious Studies at Victoria University of Wellington, Paul Morris, Jim Veitch, and Kate Blackstone, This book), and many others who cannot be listed here. Penkower, Valerie Hansen, Ellen Neskar (who was a manuscript reader for Peter Gregory, Steve Heine, Miriam Levering, Dan Stevenson, Albert Welter, Robert Buswell, Mark Halperin, Robert Sharf, Koichi Shinohara, Linda I have also in numerous ways benefited from discussions with, and helpful suggestions from, Has offered much helpful advice and encouragement. Was a reader both of my dissertation and of the manuscript of this book and Sustained me with friendship, help, and support over the years. Jaffe, William Bodiford, Yifa, Dan Getz, John McRae, Paul Groner, Anneĭutton, James Dobbins, Timothy Barrett, and Yamabe Nobuyoshi, have all My fellow students and senpai at Yale University, Richard I am further indebted to a number of scholars in Buddhist and Chinese studies for the advice and support they have offered in various ways Sørensen of Copenhagen, who, when I firstīecame interested in Chinese Buddhism, opened up his private library to My gratitude further goes toīirthe Arendrup, who first taught me classical Chinese at the University ofĬopenhagen, and whose infectious enthusiasm instilled in me a great love Her great kindness during my time at Yale.
(at least most of the time) imparted to me crucial research skills in Chinese Buddhism and without whose instruction and friendship this study Stanley Weinstein, now professor emeritus at Yale University, who patiently
I first wish to express my gratitude to my dissertation advisor, Needless to say, I alone am responsible for In researching and writing it I have benefited from the advice, help, and This book is the product of a process that started very many years ago, and Silent Illumination and the Caodong Tradition Zonggao’s Attacks on Silent IlluminationĦ The Caodong Tradition as the Target of Attacks by the Procreation and Patronage in the Song Chan SchoolĤĚ New Chan Tradition: The Reinvention of the CaodongĥĚ Dog Has No Buddha-Nature: Kanhua Chan and Dahui Printed by The Maple-Vail Book Manufacturing GroupĬhan Buddhism in the Song: Some Background Paper and meet the guidelines for permanence andĭurability of the Council on Library Resources.ĭesigned by University of Hawai‘i Press Production Staff University of Hawai‘i Press books are printed on acid-free
#WHEN DOES XU YOU LONG GIVE BLOOD TO CHAN CHAN SONG SERIES#
Hawai‘i Press, the Institute also publishes Classics in East Asian Buddhism,Ī series devoted to the translation of significant texts in the Objectives is to promote scholarship on the historical, philosophical, andĬultural ramifications of Buddhism. The Kuroda Institute for the Study of Buddhism and Human Values isĪ nonprofit, educational corporation founded in 1976. Includes bibliographical references and index. Of Chan Buddhism in Song-dynasty China / Morten Schlütter. How Zen became Zen: the dispute over enlightenment and the formation Library of Congress Cataloging-in-Publication Data S t u di es i n Ea st Asi a n Buddhi s m 22 +URODA )NSTITUTE 3TUDIES IN %AST !SIAN "UDDHISM
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